From: Nelson Valdes <nvaldes@unm.edu>
Date: Sep 30, 2007 11:12 PM

Have you noticed that within 5 days there have been 2 articles on the Catholic church in Cuba - one claiming that the situation of the church has deteriorated and the other claiming that it has improved. One article queries the old archbishop from Santiago, the other queries the new one.

Nelson
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09/25/07 - Miami Herald -

Cuban priest says religion is growing

BY MATT SEDENSKY

A top Catholic prelate in Cuba says religious practice is slowly spreading in the communist nation despite rigid restrictions.

Archbishop Dionisio Guillermo Garcia Ibanez, named earlier this year to lead Catholics in Santiago, Cuba's second-largest city, said the church has been able to expand its reach, though it will be years before it achieves goals of even more openness.

''The faith of our community has manifested, it has been reborn,'' he said in a recent interview during a visit to Miami. ``The Catholic faith in our community has resurrected.''

Garcia­a would not pin the loosened restrictions on Cuban leader Fidel Castro's decision to temporarily hand over the government last year to his brother Raul. He said he has witnessed piecemeal improvements since his ordination in 1985.

Catholics once hoped simply to knock on doors and spread the Gospel, Garci­a said, a dream that has since been realized. They prayed they could hold religious processions in the streets; he says there have now been more than 90. They pushed for Catholic radio broadcasts, which are now allowed once or twice a year.

''Hope is relative,'' the 62-year-old archbishop said after a Mass at Ermita de la Caridad, the spiritual heart of Cuban exiles in Miami. ``We always need to work toward what we think is necessary, is fair.''

Garci­a was cautious in his statements and steered away from any criticism of the Cuban government, for which his predecessor, retired Archbishop Pedro Meurice Estiu, became known. One of Garci­a's hosts, Bishop Felipe Estevez, said he was encouraged by the changes the archbishop noted, but said Catholics need to understand Cubans are still living in a closed society.

''That is a society that is not pluralistic, it is unidimensional and somehow they have to live with that reality,'' said Estevez, an auxiliary bishop with the Archbishop of Miami who was born in Havana and came to the United States as a teenager. ``They are kind of talking out of adversity.''

Despite huge expectations, Pope John Paul II's 1998 visit to Cuba didn't bring the changes many had hoped. The pontiff had urged the island to ''open to the world'' and called for Castro to increase liberty for the church and society.

''Life in Cuba continues without greater transformations,'' the archbishop acknowledged.

Associated Press writers Anita Snow in Havana and Damian Grass in Miami contributed to this report.

-------------------

 

09/30/07 - Sun Sentinel -
Catholic church losing strength in Cuba


Gains made since the pope's visit in 1998 reversed
Ray Sanchez | Cuba notebook
September 30, 2007
Santiago de Cuba
On a January morning nearly 10 years ago, Archbishop Pedro Meurice introduced a papal mass here in the island's second-largest city by boldly accusing the state of corrupting the moral traditions of Cuba.

The frankness of his message, delivered in a province known as the birthplace of the Castro brothers' revolution and with Defense Minister Raúl Castro sitting before him, drew applause from many of the 100,000 in the audience. The late Pope John Paul II nodded his approval.

Meurice was a quiet, reclusive prelate, and many religious leaders hoped that the reaction to his words and the pope's visit portended a new role for the Roman Catholic Church in socialist Cuba.

Now 75 and retired here in his native city, Meurice said hopes for improved church-state relations have been dashed. In the intervening years, he said, the state has quietly stripped the church of gains that came with the historic 1998 visit.

"In the end, we have not accomplished what we're entitled to; the Catholic Church has not been granted the right to evangelize and spread without fear of losing its religious freedom," Meurice said in a recent interview.

In the year since President Fidel Castro has been ill and out of the public eye, analysts and religious leaders point to the fate of a popular Catholic magazine and civics workshops in the western city of Pinar del Rio as dramatic examples of tighter church control.

The most recent blow came earlier this month when the Diocese of Pinar del Rio canceled a popular series of workshops on dealing with topics like democracy and freedom of association. In April, Pinar del Rio's new bishop, Jorge Serpa, dismissed the editor of Vitral magazine, Dagoberto Valdes, one of the workshop moderators. The magazine routinely looked at issues of liberty and repression.

Serpa, who was in Rome, was unavailable for comment, according to his secretary.

"What has happened with Vitral and the civic center ? demonstrates that significant restrictions are now being applied," Valdes said. "I'm being prudent in using the word 'restrictions.' I think these services are being eliminated."

After the 1959 revolution, Cuba officially embraced atheism. Practicing Catholics and other believers were viewed with suspicion and discriminated against until 1992, when Cuba declared itself a secular state and permitted Catholics and others to join the Communist Party. But religious schools have remained closed since the early 1960s, when hundreds of priests and church workers were expelled or jailed.

Many Cubans on both sides of the Florida Straits hoped Pope John Paul II's arrival on the island would have the same result as an earlier visit to his native Poland � to spark the collapse of communism. But the Polish church was strong and organized, while Cuba's had much less influence.

Around the time of the papal visit, there were small strides: The state legalized Christmas as a goodwill gesture to the pope; missionary efforts in rural areas increased; religious processions returned to the streets; and proselytizers were allowed to spread the Gospel from door to door.

But the transcendent changes many expected never materialized. A decade later, masses are sparsely attended except on major holidays like Christmas and the September feast of Our Lady of Charity, Cuba's patron saint.

No new churches have been built in Cuba since before the revolution. "The church has serious difficulties with the repair and maintenance of its temples," Meurice said.

The government has denied the church access to the Internet and strictly limited access to state-controlled media. Earlier this month, for the first time since the revolution, Santiago's new archbishop was allowed to deliver a brief radio message on the feast of Our Lady of Charity, Meurice said.

In April, Cuba's top Catholic leader, Cardinal Jaime Ortega of Havana, acknowledged that the church found itself in a "delicate" position after Castro's illness was announced in July 2006.

"At the outset, when the Cuban president fell ill, some believed that an internal crisis would arise," he told the Spanish newspaper El Pais. "The bishops made a vote that no outside interference or any type of internal crisis should alter the peace and the coexistence." Ortega and his spokesman were unavailable for further comment.

A Cuban government official familiar with church-state relations said recent changes in the church were "strictly internal matters."

"The state had no influence on their decisions," he said. He spoke on condition of anonymity because he was not authorized to comment officially to a foreign journalist.

Meurice said: "Below the surface, very little has changed. While the state is no longer officially atheist, there is still only one party, the Communist Party."

Ray Sánchez can be reached at
rlsanchez@sun-sentinel.com
.